C'est un penseur très original qui a
développé une intuition sublime qui l'a
accompagné toute sa vie : l'ouïe est à l'origine
de l'entendement parce que le son est le véhicule physique de
la conscience, de sorte que c'est en analysant la structure
fondamentale du son que l'on peut dévoiler les clés qui
ont permis la naissance des idées, le développement des
civilisations, l'émancipation des sciences et des
arts. Porté au départ au pinacle par les
philosophes des Lumières (Diderot, D'Alembert), Rameau sera
ensuite déjugé - notamment par Rousseau -, dès
que ses intuitions contrarieront l'agnosticisme en vogue.
Traditional definitions, at least as commonly portrayed in
contemporary discussions of the definition of art, take artworks to be
characterized by a single type of property. The standard candidates are
representational properties, expressive properties, and formal
properties. So there are representational or mimetic definitions,
expressive definitions, and formalist definitions, which hold that
artworks are characterized by their possession of, respectively,
representational, expressive, and formal properties. It is not
difficult to find fault with these simple definitions. For example,
possessing representational, expressive, and formal properties cannot
be sufficient
'Perhaps the greatest legacy is not in any specific thing, but in the
relations between parts of our lives. I believe that modernity and its
freedoms and benefits emerge from the never-ending tension caused by
separating and balancing parts of our lives. England was the first
country which successfully held the demands of the State, the Church,
the Family and the Economy in some kind of balance where none came to
dominate. This leads to personal responsibility and freedom. It also
leads to endless contradictions and confusions. So perhaps the great
contribution of England is to show that muddle, confusion, contradiction
and paradox should be welcomed.'
'...Thus did Constantin Brancusi describe the ceaseless accrual of detail in
the realist tradition in its terminal phases, immediately before its
fracture by the movement that has come to be called modernism. So what
was the alternative to such unfocusing proliferations? ‘Simplicity,’
said the Romanian sculptor, ‘is complexity resolved’. Not evaded then,
but resolved. Such resolution required dynamic and expressive form, a
form that could cut through the infinite attenuation of detail of late
realism and naturalism. It occurred to the most radical artists of
modernity that there was a precedent here: not their immediate
precursors in the western artistic tradition, but those from ages
before, who had not even been known as artists. The ‘primitives’, whose
vision was unconstrained by any protocols involving single
vanishing-point perspective or three-dimensional illusionism.'
'Cuttingthe lemon the knife leaves a little cathedral: alcoves unguessed by the eye that open acidulous glass to the light; topazes riding the droplets, altars, aromatic facades.'
'..., the essence of the modern world is that there is
no defining infrastructure. Things fall apart, the centre cannot hold.
Mere anarchy is not loosed upon the world, but certainly chaos and
confusion is often there. Basically the four spheres of our life are
constantly in productive tension – politics, religion, economy and
society. So there is an everlasting struggle, with no sphere triumphant. In such a situation adults have to live in a world of endless
compromise, of endless situations where the best is the enemy of the
good, in an Einsteinian world of relativity where all principles can be
bent by some other force. It is a Dirac or Schrödinger quantum world
where a cat can be both alive and dead at the same time. It is a world
perfectly caught by the Oxford mathematician Dodgson (Lewis Carroll)
when he took a child, full of absolutes, into the magical world down the
rabbit hole and through the looking glass..
'An art, I believe, of
which most male smokers are true masters only when either they don't care a hoot
whether or not the butt goes into the basket or the room has been cleared of
eyewitnesses, including, quite so to speak, the cigarette snapper himself. I'm
going to try hard not to chew on that illustration, delectable as I find it, but
I do think it proper to append - to revert momentarily to curb marbles - that
after Seymour himself shot a marble, he would be all smiles when he heard a
responsive click of glass striking glass, but it never appeared to be clear to
him whose winning click it was. And it's also a fact that someone almost
invariably had to pick up the marble he'd won and hand it to him.'
Le Boléro n'est pas une pièce musicale comme les autres. Il est une
prophétie. Il raconte l'histoire d'une colère, d'une faim. Quand il
s'achève dans la violence, le silence qui s'ensuit est terrible pour les
survivants étourdis